In order, however, to enable such a celebration to correspond all the more fully to the norms and the spirit of the sacred Liturgy, certain further adaptations are set forth in this Instruction and in the Order of Mass and entrusted to the judgment either of the diocesan Bishop or of the Bishops Conferences. 14 0 obj
If Communion is received by drinking directly from the chalice, one or other of two procedures may be followed: The principal celebrant, standing at the middle of the altar, takes the chalice and says quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life). The Council for this reason stated in firm but measured words, Although the Mass contains much instruction for people of faith, nevertheless it did not seem expedient to the Fathers that it be celebrated everywhere in the vernacular.[12] The Council accordingly anathematized anyone maintaining that the rite of the Roman Church, in which part of the Canon and the words of consecration are spoken in a low voice, is to be condemned, or that the Mass must be celebrated only in the vernacular.[13] Although on the one hand it prohibited the use of the vernacular in the Mass, nevertheless, on the other hand, the Council did direct pastors of souls to put appropriate catechesis in its place: Lest Christs flock go hungry . 128. The candles, which are required at every liturgical service out of reverence and on account of the festiveness of the celebration (cf. Upon returning to the altar, the priest collects any fragments that may remain. 42. 124. [146] Cf. The general ordering of the sacred building must be such that in some way it conveys the image of the gathered assembly and allows the appropriate ordering of all the participants, as well as facilitating each in the proper carrying out of his function. Paul VI, Apostolic Letter Sacrum diaconatus ordinem, 18 June 1967: AAS 59 (1967), pp. [121] Cf. It is up to the Conferences of Bishops to decide on the adaptations indicated in this General Instruction and in the Order of Mass and, once their decisions have been accorded the recognitio of the Apostolic See, to introduce them into the Missal itself. In order not to distract the attention of the faithful from the new altar, the old altar should not be decorated in any special way. The reading of the Gospel is the high point of the Liturgy of the Word. Missae sacrificio, 17 September 1562 : Enchiridion Symbolorum, H. Denzinger and A. Schnmetzer, editors (editio XXXIII, Freiburg: Herder, 1965; hereafter, Denz-Schn), 1738-1759. The celebration of the Eucharist in a particular Church is of utmost importance. [103] Cf. The Liturgy of the Word is to be celebrated in such a way as to promote meditation, and so any sort of haste that hinders recollection must clearly be avoided. It should be an exposition of some aspect of the readings from Sacred Scripture or of another text from the Ordinary or from the Proper of the Mass of the day and should take into account both the mystery being celebrated and the particular needs of the listeners.[64]. "[T]he Priest, with the help of the Deacon if necessary, places the ciborium in the tabernacle, the door of which remains open" (EM, no. more appropriate. Among those Masses celebrated by some communities, moreover, the conventual Mass, which is a part of the daily Office, or the community Mass, has a particular place. 37-40. The General Instruction of the Roman Missal was canonically approved for use by the United States Conference of Catholic Bishops on November 12, 2002, and was subsequently confirmed by the Holy See by decree of the Congregation for Divine Worship and the Discipline of the Sacraments on March 17, 2003 (Prot. no. Eph 2:20). If the Book of the Gospels is on the altar, the priest then takes it and goes to the ambo, carrying the Book of the Gospels slightly elevated and preceded by the lay ministers, who may carry the thurible and the candles. 0000003488 00000 n
353. The concelebrants may, however, remain in their places and take the Body of Christ from the paten presented to them by the principal celebrant or by one or more of the concelebrants, or by passing the paten one to another. 17: AAS 59 (1967), p. 305. This unity is beautifully apparent from the gestures and postures observed in common by the faithful. On more solemn days, sacred vestments may be used that are festive, that is, more precious, even if not of the color of the day. 185. 187-193), which he must perform personally. 117. By tradition, the function of proclaiming the readings is ministerial, not presidential. 41). 0000004062 00000 n
The Roman Rite constitutes a notable and precious part of the liturgical treasure and patrimony of the Catholic Church. It is explicitly stated that the Prayer after Communion is said by the priest "standing at the chair" (EM, no. At the words Nobis quoque peccatoribus (Though we are sinners) all the concelebrants strike their breast. 0000024944 00000 n
Those who take up the collection in the church. 288, 302. 89. 239. [88] Cf.
PDF Holy Thursday Order of Mass - Saint+Elizabeth+Ann+Seton+Parish For celebrations where it is prescribed, the Gloria is either sung or said (cf. The faithful are "invited" in the RomanMissal to spend time in adoration (EM, no. Sacred Congregation for the Sacraments and Divine Worship, Instruction Inaestimabile donum, 3 April 1980, no. 10: AAS 72 (1980), p. 336; Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. [21] Cf. SOME GENERAL NORMS FOR ALL FORMS OF MASS, Veneration of the Altar and the Book of the Gospels. Ecumenical Council of Trent, Session 22, Doctrina de ss. 133. 0000011439 00000 n
The Council of Trent already recognized the great catechetical value contained in the celebration of Mass but was unable to bring out all its consequences in regard to actual practice. 160, 283); The materials for the altar and sacred furnishings, especially the sacred vessels, and also the materials, form, and color of the liturgical vestments (cf. These prayers are addressed to God in the name of the entire holy people and all present, by the priest who presides over the assembly in the person of Christ. In all the dioceses of the United States of America, January 22 (or January 23, when January 22 falls on a Sunday) shall be observed as a particular day of penance for violations to the dignity of the human person committed through acts of abortion, and of prayer for the full restoration of the legal guarantee of the right to life. At the end, the lector says the acclamation, Verbum Domini (The word of the Lord), and all respond, Deo gratias (Thanks be to God). A good way to describe the Mass is to say that it is Holy Thursday, Good Friday and Easter Sunday made present today in ritual. 22 of the Masses for Various Needs) should be celebrated with violet vestments as an appropriate liturgical observance for this day. As he continues, Sursum corda (Lift up your hearts), he raises his hands. 0000007934 00000 n
. If there is to be a second reading before the Gospel, the lector proclaims it from the ambo. 54, 62-69: AAS 87 (1995), pp. 1052-1067. 395. When the Prayer of the Faithful is completed, all sit, and the Offertory chant begins (cf. Then, standing at the chair or at the altar and facing the people the priest, with hands joined says, Oremus (Let us pray); then, with hands extended, he recites the prayer after Communion. 58. THE ORDER OF MASS 7. you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us. 267. After doing these things, the priest goes to the chair. 13; Codex Iuris Canonici, can. 334. In the absence also of other ministers, their proper parts may be entrusted to other suitable members of the faithful; otherwise, they are carried out by some of the concelebrants. [27], 18. In the dioceses of the United States of America, for a good reason, on special occasions (for example, in the case of a funeral, a wedding, or when civic leaders are present) the priest may offer the sign of peace to a few of the faithful near the sanctuary. 47. [161] Cf. This Instruction aims both to offer general guidelines for properly arranging the Celebration of the Eucharist and to set forth rules for ordering the various forms of celebration.[32]. 387. 250. 7. 328. 47. <>
It is appropriate that a new ambo be blessed according to the rite described in the Roman Ritual[118] before it is put into liturgical use. 271. 91: AAS 56 (1964), p. 898. 76. Likewise, he should also gather any fragments that may have fallen outside the paten. endobj
147. Por tu inmensa gloria te alabamos, te bendecimos, te adoramos, te glorificamos, te damos gracias, Seor .
PDF The Order of Mass - Liturgy Office In the drawing up of the calendar of a nation, the Rogation and Ember Days should be indicated (cf. 107), the distribution of Holy Communion under both kinds (cf. 192. 103. In the local Church, first place should certainly be given, because of its significance, to the Mass at which the Bishop presides, surrounded by his presbyterate, deacons, and lay ministers,[91] and in which the holy people of God participate fully and actively, for it is there that the preeminent expression of the Church is found. The deacon exercises his ministry at the altar whenever he needs to assist with the chalice and the Missal. Ps 141 [140]:2, Rev 8:3). [65] In particular cases and for a just cause, the homily may even be given by a Bishop or a priest who is present at the celebration but cannot concelebrate. They should, however, sit while the readings before the Gospel and the responsorial Psalm are proclaimed and for the homily and while the Preparation of the Gifts at the Offertory is taking place; and, as circumstances allow, they may sit or kneel while the period of sacred silence after Communion is observed. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. The Liturgy itself teaches that great reverence is to be shown to it by setting it off from the other readings with special marks of honor: whether on the part of the minister appointed to proclaim it, who prepares himself by a blessing or prayer; or on the part of the faithful, who stand as they listen to it being read and through their acclamations acknowledge and confess Christ present and speaking to them; or by the very marks of reverence that are given to the Book of the Gospels. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Ambo, nos. 43). If the chalice is purified at the altar, it may be carried to the credence table by the minister or may again be placed on the altar at the side. 280. [42] Cf. 72. [14] Ecumenical Council of Trent, Session 22, Doctrina de ss. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. In the dioceses of the United States of America, however, wood which is worthy, solid, and well-crafted may be used, provided that the altar is structurally immobile. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no 92: AAS 56 (1964), p. 898. Now the center and summit of the entire celebration begins: namely, the Eucharistic Prayer, that is, the prayer of thanksgiving and sanctification.
Your Essential Guide to the Triduum - Busted Halo 13. 44). [33] Cf. The following also exercise a liturgical function: The sacristan, who carefully arranges the liturgical books, the vestments, and other things necessary in the celebration of Mass. Eucharistia, 11 October 1551: Denz-Schn, 1635-1661. Above all, they should instruct the Christian faithful that the Catholic faith teaches that Christ, whole and entire, and the true Sacrament, is received even under only one species, and consequently that as far as the effects are concerned, those who receive under only one species are not deprived of any of the grace that is necessary for salvation.[106]. Then, as a rule, the priest venerates the altar with a kiss and, after making a profound bow with the lay ministers, departs with them. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, no. 125. 0000001723 00000 n
After the prayer over the offerings has been said by the principal celebrant, the concelebrants approach the altar and stand around it, but in such a way that they do not obstruct the execution of the rites and that the sacred action may be seen clearly by the faithful. [158] Cf. [75] Cf. Then the priest invites those present to take part in the Act of Penitence, which, after a brief pause for silence, the entire community carries out through a formula of general confession. [23] In it, moreover, during the course of the year, the mysteries of redemption are recalled so as in some way to be made present. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Precious in the eyes of the LORD. When the homily is completed, a period of silence may be observed. During the procession to the altar, the Entrance chant takes place (cf. 0000013406 00000 n
For following the publication first of the Sacramentary known as the Gregorian in 1571, critical editions of other ancient Roman and Ambrosian Sacramentaries were published, often in book form, as were ancient Hispanic and Gallican liturgical books which brought to light numerous prayers of no slight spiritual excellence that had previously been unknown. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 174. For Christ took the bread and the chalice and gave thanks; he broke the bread and gave it to his disciples, saying, Take, eat, and drink: this is my Body; this is the cup of my Blood. For public authorities and the salvation of the whole world; c. For those burdened by any kind of difficulty; d. For the local community. 41. The Eucharistic Prayer demands, by its very nature, that only the priest say it in virtue of his ordination. 158. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. 306-307. In the dioceses of the United States of America there are four options for the Entrance Chant: (1) the antiphon from The Roman Missal or the Psalm from the Roman Gradual as set to music there or in another musical setting; (2) the seasonal antiphon and Psalm of the Simple Gradual; (3) a song from another collection of psalms and antiphons, approved by the Conference of Bishops or the diocesan Bishop, including psalms arranged in responsorial or metrical forms; (4) a suitable liturgical song similarly approved by the Conference of Bishops or the diocesan Bishop.[55]. 7671; Pontifical Commission for the Authentic Interpretation of the Code of Canon Law, response to dubium regarding can. It is recommended on other days, especially on the weekdays of Advent, Lent, and the Easter Season, as well as on other festive days and occasions when the people come to church in greater numbers.[66]. [157] Cf. 173. Ministers carrying the processional cross or candles bow their heads instead of genuflecting. 2, 4, 5. [87] Cf. no. 55. [95] It may, however, also be celebrated without singing and with only one minister. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. He then distributes Communion to the faithful (cf. also Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 31). no. 7, 47; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. 4. 144. The dalmatic may, however, be omitted out of necessity or on account of a lesser degree of solemnity. [116] The altar is usually fixed and is dedicated. [109] In fact, just as she is intent on preserving the works of art and the artistic treasures handed down from past centuries[110] and, insofar as necessary, on adapting them to new needs, so also she strives to promote new works of art that are in harmony with the character of each successive age. N. 2235/02/L). After the consecration when the priest has said, Mysterium fidei (Let us proclaim the mystery of faith), the people sing or say an acclamation using one of the prescribed formulas. 184. The Place for the Reservation of the Most Holy Eucharist, 314. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. It should be borne in mind that the primary purpose of the translation of the texts is not with a view to meditation, but rather that they be proclaimed or sung during an actual celebration. The stole is worn by the priest around his neck and hanging down in front. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. [61] Hence, it is preferable to maintain the arrangement of the biblical readings, by which light is shed on the unity of both Testaments and of salvation history. 36. Then he signifies the presence of the Lord to the community gathered there by means of the Greeting.
26: AAS 59 (1967), p. 555; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, nos. 3, 28; Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. 277. 303. [154] Care should likewise be taken that the liturgical year as revised by decree of the Second Vatican Council not be obscured by secondary elements. 14. 984-1031. endobj
5 0 obj
Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, no. [141] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [73] Cf. 47: AAS 59 (1967), p. 314. Where, however, the optional memorials of the Blessed Virgin Mary or of the Saints are dear to the faithful, the priest should satisfy their legitimate devotion. The concelebrants approach the middle of the altar one after another, genuflect, and receive the Body of the Lord; then they go to the side of the altar and consume the Blood of the Lord, following the rite chosen for Communion from the chalice, as has just been said. Then the priest, with hands extended, says the collect, at the end of which the people make the acclamation, Amen. So, we are invited to obtain the "joy of His pardon with repentance and with the Sacrament of Reconciliation, and to begin a spiritual recovery with hearts open more to God . 0000002424 00000 n
A movable altar may be constructed of any noble and solid materials suited to liturgical use, according to the traditions and usages of the different regions. %PDF-1.7
If the celebrant is a Bishop, in the Prayers, after the words Papa nostro N. (N., our Pope), he adds, et me, indigno famulo tuo (and me, your unworthy servant). [87] What is said about the choir also applies, in accordance with the relevant norms, to other musicians, especially the organist. 112. If the Funeral Mass is directly joined to the burial rite, once the prayer after Communion has been said and omitting the concluding rite, the rite of final commendation or farewell takes place. The Mass on Holy Thursday is commonly known as the Feast of the Lord's Supper. They genuflect, partake of the Blood of Christ, wipe the rim of the chalice, and return to their seats. endobj
Assists the priest and remains at his side; Ministers at the altar, with the chalice as well as the book; Proclaims the Gospel and, at the direction of the priest celebrant, may preach the homily (cf. The concluding rites are carried out as at a Mass with a congregation, but the dismissal formula is omitted. The concelebrants approach the altar one after another, genuflect, and take a particle, dip it partly into the chalice, and, holding a purificator under their chin, consume the intincted particle. 1118-1121. Thus, images of the Lord, the Blessed Virgin Mary, and the Saints, in accordance with the Churchs most ancient tradition, should be displayed for veneration by the faithful in sacred buildings[133] and should be arranged so as to usher the faithful toward the mysteries of faith celebrated there. 0000014230 00000 n
Tertullian, Adversus Marcionem, IV, 9: Corpus Christianorum, Series latina, Turnhout, Belgium, 1953- (hereafter, CCSL), 1, p. 560. 91: AAS 56 (1964), p. 898. 227. Eucharistic Prayer II, on account of its particular features, is more appropriately used on weekdays or in special circumstances. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The Conference of Bishops will be the judge in this matter.[139]. [123], 313. stream
370. 2 0 obj
Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. It is not merely a meal which reminds us of the Last Supper, or a Passion play which helps recall Good Friday, or a Sunrise Service which celebrates the Lord's Resurrection. The priest incenses the offerings with three swings of the thurible or by making the sign of the cross over the offerings with the thurible before going on to incense the cross and the altar. After the priest has said the prayer at the Rite of Peace and the greeting Pax Domini sit semper vobiscum (The peace of the Lord be with you always) and the people have responded, Et cum spiritu tuo (And also with you), the deacon, if it is appropriate, invites all to exchange the sign of peace. It is a praiseworthy practice for the parts that are to be said by all the concelebrants together and for which musical notation is provided in the Missal to be sung. In other places set aside for sacred celebrations, the altar may be movable. In Eucharistic Prayer I, or the Roman Canon, the prayer Te igitur (We come to you, Father) is said by the principal celebrant alone, with hands extended. 86). <>
5). The priest invites the people to lift up their hearts to the Lord in prayer and thanksgiving; he unites the congregation with himself in the prayer that he addresses in the name of the entire community to God the Father through Jesus Christ in the Holy Spirit. It will also be up to the Conferences of Bishops to prepare, by means of careful study, a translation of the other texts, so that, even though the character of each language is respected, the meaning of the original Latin text is fully and faithfully rendered. He places a small piece in the chalice, saying quietly, Haec commixtio (May this mingling). [97] In case of necessity, the priest may depute suitable faithful for this single occasion.[98]. 0000003808 00000 n
In addition to those cases given in the ritual books, Communion under both kinds is permitted for. endobj
PDF Holy Week Guidelines 2022-English - LA Catholics 0000006279 00000 n
31, 32; Sacred Congregation for the Discipline of the Sacraments, Instruction Immensae caritatis, 29 January 1973, no. During a season when the Alleluia is to be said, either the Alleluia Psalm or the responsorial Psalm followed by the Alleluia with its verse may be used; During the season when the Alleluia is not to be said, either the psalm and the verse before the Gospel or the psalm alone may be used; The Alleluia or verse before the Gospel may be omitted if they are not sung. Then the principal celebrant, facing the altar, says quietly, Corpus Christi custodiat me ad vitam aeternam (May the body of Christ bring me to everlasting life), and reverently receives the Body of Christ. Any of the faithful who wish to receive Holy Communion under the species of bread alone should be granted their wish. [127], 315. Then the priest, with hands extended, says the prayer over the offerings. During the more important seasons of the year, however, the proper seasonal orations appointed for each weekday in the Missal already make provision for this. The purpose of the Symbolum or Profession of Faith, or Creed, is that the whole gathered people may respond to the word of God proclaimed in the readings taken from Sacred Scripture and explained in the homily and that they may also call to mind and confess the great mysteries of the faith by reciting the rule of faith in a formula approved for liturgical use, before these mysteries are celebrated in the Eucharist. II.
Order of Mass | USCCB Col 3:16). 202, 374) and the establishing of norms regarding the function of serving the priest at the altar (cf. The wine for the Eucharistic celebration must be from the fruit of the grapevine (cf. 153. The purpose of the many prefaces that enrich The Roman Missal is to bring out more fully the motives for thanksgiving within the Eucharistic Prayer and to set out more clearly the different facets of the mystery of salvation. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. 138. 3. 0000007133 00000 n
301, 326, 329, 339, 342-346). After this, standing and turned toward the altar, the priest says quietly, Corpus Christi custodiat me in vitam aeternam (May the Body of Christ bring me to everlasting life) and reverently receives the Body of Christ. 0000004723 00000 n
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Likewise, when the distribution of Communion is completed, a duly instituted acolyte helps the priest or deacon to purify and arrange the sacred vessels. 356.
The priest then washes his hands at the side of the altar, a rite that is an expression of his desire for interior purification. All other things being equal, Gregorian chant holds pride of place because it is proper to the Roman Liturgy. The same kind of bow is made by the deacon when he asks for a blessing before the proclamation of the Gospel. 66); Guides the faithful by appropriate introductions and explanations, and announces the intentions of the Prayer of the Faithful; Assists the priest celebrant in distributing Communion, and purifies and arranges the sacred vessels; As needed, fulfills the duties of other ministers himself if none of them is present. Eucharistic Prayer IV has an invariable Preface and gives a fuller summary of salvation history. THE ORDER OF MASS. Care should, however, be taken in planning lest beyond what is needed of the Blood of Christ remains to be consumed at the end of the celebration. An acolyte or other lay minister arranges the corporal, the purificator, the chalice, the pall, and the Missal upon the altar. 2. For the celebration of the Eucharist, the people of God normally are gathered together in a church or, if there is no church or if it is too small, then in another respectable place that is nonetheless worthy of so great a mystery. 40-41, 47-48, 61-64, 74, 86-88). The renewal of The Roman Missal, carried out in our time in accordance with the decrees of the Second Vatican Ecumenical Council, has taken great care that all the faithful may engage in the celebration of the Eucharist with that full, conscious, and active participation that is required by the nature of the Liturgy itself and to which the faithful, in virtue of their status as such, have a right and duty.[147].
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